Mark Jones Astrology Blog

"(Some people think that the) movements of planets in the heavens cannot influence the lives of men on earth. It would be rather a crude definition of astrology which said that they could; the real interpretation is more vast and more profound: that the entire universe is one tremendous harmony, that the same forces are at work in the macrocosm and the microcosm, the cosmos and the individual, that the tendencies in a man and the events in his life flow to the same rhythm as the planetary movements in the skies; that, although the intricacy of the arrangement would make a mathematician's mind reel, no individual can be born except at the moment when the position of the heavens is such as to mirror his nature and destiny. It is a typical misunderstanding which led some people in camp to argue that a man's character is not formed by the positions of the stars at his birth but by heredity. Actually, it is never said that the positions of the stars form a man's character but that they indicate it; and heredity is one of the influences which they indicate. It often happens that several members of a family are born at about the same time of day or have birthdays at about the same date, and both of these are varieties of family likeness which would show in a horoscope, though, of course, by no means the only ones. "

-From My Life and Quest by Arthur Osborne

In my previous post I addressed the problem of meaning. In a necessarily brief but I hope important way, I suggested that the issue of meaning and purpose is critical to both the individual and to the collective if we wish to co-create a more harmonious world. I then posited that astrology is one the great gifts of symbolism that allows us to participate within a Cosmos that has presence, or meaning in and of itself and for us. In the quote above, Arthur Osborne, the great follower and interpreter of the teachings of the sage Ramana Maharshi, describes what I see as the essence of the role of Evolutionary Astrology. That is that it presents a method for interpreting the symbolism of the perfect cosmic accord between the mathematics of the movements of the planets at the precise moment in space and time of the birth of an individual consciousness and how that symbolic map of the sky is in resonance with the karma of the individual coming into being.

In Man’s Search for Meaning, dictated in the months following his release from a concentration camp, Victor Frankl delineated one of the seminal theses of the modern era: he noticed that people’s loss of a sense of meaning was the critical precursor to their death. Of course the camps were a machinery of death - Eichmann’s accounting was in essence the mathematics of evil and statistically millions were to die: the dice evidently were loaded. Yet Frankl saw something unfold in his experience that taught him about the inner workings of that process as it happened to individuals around him: as young women had their head shaved and in so doing are robbed of their beauty and femininity, as others could not cope with separation from their loved ones and fear of the fate that might have befallen them, their ‘will to be’ faded and within days they would pass away.

Frankl himself, separated from his wife (whom he would discover only after his release had died in another camp), was of course highly stressed but his moment of confrontation with this inner precipice came at another moment. When a guard bullying him tore apart his jacket, revealing his dissertation - on which he had spent years of his life researching and writing, sewn into the lining - he destroyed it, shattering Frankl’s will in the face of the loss. Frankl saw before him an emptiness which if he gave way to, he would die. Something inside him, some other aspect of his will was lit and he walked away from the loss and chose not to find it meaningful enough to die for. Instead the torch paper inside him burned with a new sense of meaning and purpose, something inborn and inherent arose in him, the life force celebrated for its own sake, dis-identified from any one form. And he was able to live on that fire for the rest of his incarceration.

Evolutionary Astrology & Personal Psychosynthesis

The authors, Keith Hackwood and Mark Jones, friends for many years, trained together in Psychosynthesis at the Synthesis school in Bristol and continue to develop their joint interests in many areas, including Tibetan Buddhism, the Hermetic tradition, Evolutionary Astrology and the creative & healing arts. Astrology and Transpersonal Therapy: Hand in Hand, Together: An exploration of the natural relationship between astrology and psychosynthesis.

Download the PDF: Dancing The Twelve Steps

“Tradition indicates that three levels of consciousness are available to us: simple consciousness, not often seen in our modern technological world; complex consciousness, the usual state of educated Western man; and an enlightened state of consciousness, known only to a very few individuals, which is the culmination of human evolution and can be attained only by highly motivated people after much work and training.”

So says Robert Johnson in the first words of his book Transformations and he goes on to explore Don Quixote (literally Sir Codpiece) as an example of simple consciousness and Hamlet (a text penned within a few years of the Cervantes marvel) as the entrance into the dilemma of modern consciousness. The possibility of an enlightened view is represented for him in Goethe’s Faust. Don Quixote literalizes his own perception and imagination and his resultant magical thinking is his joy and his exuberant downfall. He charges ‘giants’ that are windmills spinning in the sun in order to please his princess, a local peasant girl. Hamlet receives the message from the unconscious, from the archetype, the ghost speaks to him of hidden truth and yet this information sends him into the crisis of how to act to return the natural and correct order of things. He is crippled by the terror of the rotten state being also his family, the lingering smell of death on the family bedspread, the trauma of the primal scene as conceived of by the sensitive and absurdly youthful Freud – the thought of our parents in the act that made us. The modern man like Hamlet is anxious about his origins and at times terrified about the future: every ache is a potential cancer, every commute another joyless surrender to auto-pilot, a state that threatens to lead us for more of our lives than we may feel entirely comfortable in.

The position of our Galactic Centre is at 27 degrees Sagittarius and so if we were to fire a red arrow (like a good Centaur) from the earth pointing at 27 degrees Sagittarius we would meet eventually the super massive black hole at the center of our Galaxy. In 2006-2007 Pluto transited this point, the author’s natal Ascendant is on this point and Mars is transiting this point as I write and post this in December 2010. The galactic center, as perceived from earth is in Sagittarius. What might this mean?

I have shown in my previous writing my enthusiasm for the Archetypal perspective – a view that I will endeavor to follow here. To begin with the archetype of Sagittarius, the Centaur, we find a creature part horse part man/archer in which the embodiment of the animal self and the human self (with its aspirational shot at the future) are combined. Here we find the correspondence to a state that Ken Wilber in his ongoing anatomy of consciousness aptly refers to as the ‘centauric stage’ in which the naïve persona has encountered shadow (that which it denies about itself) and in its initial dialogue with this shadow has begun to transcend initial limitations to forge a relative mind-body unity.

To further meditate on the Archer/Centaur we find that from the union of man with nature celebrated in the form of the horse (the untamed spirit and nature co-operating with man as helper) leads to the archer pointing his bow to the stars, a bow-bough to the lights above.

Interview with Mark Jones from the (now defunct) online astrology magazine, Major Sky
Major Sky Issue 38 Aquarius Solar Eclipse New Moon 2008 12

Majorsky questions in bold. Mark's replies in plain text.

General information about your practice

Where do you live and practice? Bristol, England

Your specialty in Astrology?
Evolutionary Astrology/Psychological Astrology. My specialty is working with people on their life purpose, their journey of individuation, how to escape or process the chains and or patterns of the past, family/religious conditioning etc. Exploring the soulful dimension – why they are here in the larger sense (including potentially the dimension of what they might have been up to before) and how to go about actualizing this potential.

How long have you been practicing – How did it start?
It started through my study of Kabbalah in my early twenties, which led to a workshop in London with Warren Kenton/Z’ev Ben Shimon Halevi on Kabbalistic Astrology. Then seemingly without trying I seemed to gain a reputation as an astrologer before I had any clue what I was doing…some would say this trend as continued in a slightly more refined form! Initially self-taught, reading Liz Greene, Sasportas and Arroyo, to be fair finally studying Noel Tyl’s Astrological Counselling Masters and with Jeff Green’s London Pluto School my capacities did expand somewhat.

Every couple of months I get sent the Mountain Astrologer and the great majority of the time it gathers dust in a little box I have for the purpose of retiring copies of the magazine. It is not that it is not a great magazine, I would not get it otherwise but I am lazy, I get sent a lot of professional therapy literature (much of which gets even less attention) and in trying to develop my own approach from my client work and my previous astrology studies I figure I am not always looking for more input, no matter about quality. Recently, Richard Tarnas and Caroline Myss interviews and the essays of a conference buddy and another lady working to fuse astrology and therapy who had sent me a prior version of her essay led me into reading more of it. Often when the weather was good with a cup of tea on the decking at the back of the house, on one such peruse I came across the following passage:

“The outer planets, however, are forces outside our personal experience as individuals. We can neither embody nor master these energies. When we encounter these energies, all we can do is surrender to them, keep our heads down, and ride out the storm.”

This is from an essay by an astrologer I had never previously come across, a perfectly well written piece which as I ruminate upon in the pages of this website I in no way wish to single out for any kind of special treatment, negative or positive. Rather this quotation, ostensibly as part of an argument for classical rulership (ignoring any of the discoveries of the planets outside of Saturn when assigning rulers for the Signs) got me thinking about the planets beyond the personal and what kind of relationship we can ever have to such energies as represented by Pluto, Uranus and Neptune – planets that even as words have the capacity to evoke the far flung and cold outer reaches of the solar system.

Whilst watching a documentary on the breaking of the enigma code in the second world war (after the initial heroic efforts of Polish mathematicians something done by the British at an old manor house at Bletchley house) I discovered that the German high command created the ultimate encoder, with 10 separate encoding cogs, and they called it: secret writer.

Ironically a rather simple and profound image, the writer, in secret, the writing that is itself secret… and in this sense they created a phrase that seems oddly apt for the whole concept of the birth chart, and astrology itself. Surely in symbolic form a secret writing, not from one Nazi leader to his general staff, not at all, but from life to life itself. The birth chart is a hieratic language, a secret language, on one level because you have to really stay with it to even understand a little part of it… with the secret writer the encoder its messages were so complex that the British and Americans generated what was essentially the first computer, the aptly named Colossus (this was no notebook) just to play out the different potentials of meaning within the code and make decisions about which lines might hold real meaning.

Now if you approach astrological information on this purely linear level you might yourself find that you require a Colossus, or at least a colossal effort in order to even begin to understand the many ramifications of the symbolism of the birth chart. Indeed such an effort is almost always present in the initial phases of a person exploring astrology, or other corresponding symbolism. Yet it cannot remain a purely linear knowing, this code is a non-linear message, a container of multitudes… like an encoding machine, with 12 sets of cogs or wheels the birth chart rotates this 12 possibilities in endless unique ways in order to create a fractal of potential meaning of a particular moment in space and time, the birth of a human being.